However, with the important role of the Hindu religious experts, in Bali, these different views and beliefs are united in a uniform interpretation, and then compiled into a book titled "decisions of the seminar, the interpretation of the Hindu religion I -. XV published book by local governments in Bali 1999/2000.
The book pointed out that in Bali Jagad Kahyangan divided into two different concepts (Rwabineda), such as the Temple in Karangasem regency hundred Chaki as Purusa (male) and Batur Temple Pradana (female) differences in the Bangli Regency.
Sarad (Naga)
In the sad Winayaka based on the concept, Kahyangan Jagad by the Chaki Temple in Karangasem regency century, Lempurang Luhur Temple also regent in Karangasem, Klungkung regency Gua Lawah Temple, Uluwatu Temple in Badung regency, Batu Ka Temple in Tabanan Regency, such as and Puser Tasik Temple / Pusering Jagad in the Gianyar regency.
In classical poetry literature (geguritan) entitled Patijlamit written by the International Development Association Pedanda Ketut Sidemen Sanur Griya Taman Kelodan Intaran, it shows, such as sadness Kahyangan Jagad in Bali, such as the worship of local temple of God's name: Bhatara Sang Hyang Purna Asia is a hundred Chaki temple worship, and his arms in the Karangasem regency Chris at (tuwek); Bhatara Sang Hyang Ningjaya is the same in the Karangasem regency Lempuyang also enshrined in the instigation of weapons; Bhatara Sang Hyang Jayaningrat is dedicated to his weapon Batukaru located in the Tabanan regency arrow; Herjeruk Temple Bhatara Sang Hyang Putrajaya sword weapons, in Gianyar regency, shrine; Luhur Uluwatu is Bhatara Sang Hyang Manik Gumawang and Badung regency spear at the Yasukuni Shrine; Puser Tasik / Pusering Jagad Temple Shrine Bhatara with duwung Sang Hyang Manik Galba with duwung weapons, located in Gianyar regency
